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Christianity in the 19th century : ウィキペディア英語版
Christianity in the 19th century


(詳細はEvangelical revivals in some largely Protestant countries and later the effects of modern Biblical scholarship on the churches. liberal or modernist theology was one consequence of this. In Europe, the Roman Catholic Church strongly opposed liberalism and "Kulturkampf" culture wars launched in Germany, Italy, Belgium and France. It strongly emphasized personal piety. In Europe there was a general move away from religious observance and belief in Christian teachings and a move towards secularism. In Protestantism, pietistic revivals were common.
==Modernism in Christian theology==

As the more radical implications of the scientific and cultural influences of the Enlightenment began to be felt in the Protestant churches, especially in the 19th century, Liberal Christianity, exemplified especially by numerous theologians in Germany in the 19th century, sought to bring the churches alongside of the broad revolution that modernism represented. In doing so, new critical approaches to the Bible were developed, new attitudes became evident about the role of religion in society, and a new openness to questioning the nearly universally accepted definitions of Christian orthodoxy began to become obvious.
In reaction to these developments, Christian fundamentalism was a movement to reject the radical influences of philosophical humanism, as this was affecting the Christian religion. Especially targeting critical approaches to the interpretation of the Bible and trying to blockade the inroads made into their churches by atheistic scientific assumptions, the fundamentalists began to appear in various denominations as numerous independent movements of resistance to the drift away from historic Christianity. Over time, the Fundamentalist Evangelical movement has divided into two main wings, with the label ''Fundamentalist'' following one branch, while ''Evangelical'' has become the preferred banner of the more moderate movement. Although both movements primarily originated in the English speaking world, the majority of Evangelicals now live elsewhere in the world.
After the Reformation, Protestant groups continued to splinter, leading to a range of new theologies. The Enthusiasts were so named because of their emotional zeal. These included the Methodists, the Quakers, and the Baptists. Another group sought to reconcile Christian faith with modernist ideas, sometimes causing them to reject beliefs they considered to be illogical, including the Nicene creed and Chalcedonian Creed. These included Unitarians and Universalists. A major issue for Protestants became the degree to which people contribute to their salvation. The debate is often viewed as synergism versus monergism, though the labels Calvinist and Arminian are more frequently used, referring to the conclusion of the Synod of Dort.
The 19th century saw the rise of Biblical criticism, new knowledge of religious diversity in other continents, and above all the growth of science. This led many Christians to espouse a form of deism. This, along with concepts such as the brotherhood of man and a rejection of miracles led to what is called "Classical liberalism". Influential in its day, Classic Liberalism suffered badly as a result of the two world wars and fell prey to the criticisms of postmodernism.

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